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The Episcopal Church Network
for Science, Technology, and Faith

Newsletter

Volume 6-2 Feast of St. Augustine August 2007


In This Issue

Dot ST&F Network Steering Board Elected for 2007-2009 Triennium Dot  Book Review - The Physics of Christianity by Frank J. Tipler
Dot  2007 Genesis Award Presented to the Rev. Barbara Smith-Moran, S.O.Sc. Dot  In the Spotlight
Dot  William Pollard Lecture Series Dot  News Bits
Dot  Presiding Bishop Testifies Before US Senate On Climate Change and Poverty Dot  About the Network for Science, Technology, and Faith
Dot  2007 Ecumenical Roundtable on Science, Technology, and the Church  Dot  Previous Newsletter Issues
Dot  Sally Bingham, Rowan Williams Recognized for Environmental Leadership

ST&F Network Steering Board Elected for 2007-2009 Triennium


At the April 2007 meeting of the Steering Board for the Episcopal Church Network for Science, Technology, and Faith,  the new Steering Board for the 2007-2009 triennium was elected.   The bylaws of the organization were changed to reflect a new, modified board structure that includes a shared Co-Convener position, the merging of the Treasurer and Membership Chair positions, and an expansion in the number of At-Large positions on the board.

Members of the 2007-2009 Board :
 
Member Position Diocese, Province ST&F Background
Dr. Sandra Michael Co-Convener Central New York, II Genetics, reproduction
Dr. Stephen Stray Co-Convener Mississippi, IV Virology
The Rev. Barbara Smith-Moran, S.O.Sc. Records Secretary, pro tem Massachusetts, I Chemistry, astronomy, theology
The Rev. Dr. Peter Arvedson, S.O.Sc. Treasurer, Membership Secretary Western New York, II Chemistry, theology
The Rev. Dr. David B. Bailey Communications Officer Southern Ohio, V Chemistry, theology
Mr. Raymond J Spreier Newsletter Editor Eastern Oregon, VIII Astronomy, physics, theology
Mr. James Burke Episcopal Ecological Network Liaison Virginia, IV Science, technology studies, ecology
The Rev. Dr. Thomas Lindell, S.O.Sc. Seminary Liaison Arizona, VIII Cell biology, theology
Dr. Peter Atherton At-large Washington, III Engineering, physics
Ms. Amy Case At-large Texas, VII Epidemiology
Dr. Janice Kotuby-Amocher At-large Utah, VIII Soil chemistry
Dr. Robert Schneider At-large Western North Carolina, IV Theology
Dr. James Jordan Ex-officio (appointed) Northern California, VIII Physics
The Rev. Alastair So Ex-officio (appointed) Washington, III Microbiology & immunology, genomics, protomics, theology

Minutes of the Annual Meeting (20 April 2007) can be downloaded here (Adobe PDF).
Amended bylaws for 2007 can be downloaded here (Adobe PDF).

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2007 Genesis Award Presented to Rev. Dr. Barbara Smith-Moran, S.O.Sc.


Submitted by Dr. Sandra D. Michael

At the 2007 Annual Meeting held in Manchester, NH on 20 April 2007,  Dr. Barbara Smith-Moran, S.O.Sc. was presented with the Episcopal Church Network on Science, Technology, and Faith  2007 Genesis Award.   On behalf of the Network, Dr. Sandra D. Michael, Co-Convener, presented the award to Barbara with the citation,  Teacher and mentor to the Episcopal Church on science and technology;  Pioneer and ecumenical partner for integrating science and Christian faith; Network founder, and visionary leader for the Committee on Science, Technology, and Faith. Barbara thanked everyone and expressed her heartfelt joy in seeing how the Committee, with its new and continuing members, is approaching the mission of education to the Church.

Barbara Smith-Moran grew up in Richmond, Virginia, in a family of scientists. She was trained as a physical chemist in the 1960s and 1970s, taking a B.A. at Randolph-Macon Woman's College and M.A.T. at the Johns Hopkins University. She taught high school chemistry for several years, during which time she became increasingly interested in astronomy and the contributions made by chemists to the study of the gases and dust in interstellar space. She positioned herself to do this sort of research herself for two years in the laboratory of Harvard College Observatory, and then she entered the graduate department there, earning an M.A.

When she returned to science teaching, she designed an innovative science course for students with "discipline problems" that precluded their participation in ordinary science classes. She describes this successful program as equal parts teaching and listening to the difficulties of her students' lives. She began to feel this as a calling and took a ministry discernment seminar for several months through her church.
 She married astronomer James Moran, who was associated with the same research group she had earlier been part of at Harvard. In the early 1980s, they moved from Massachusetts with their two children to Berkeley, California, for a sabbatical year. Barbara tested her growing sense of vocation by taking courses that year at CDSP.

Across the street from CDSP, she discovered the Center for Theology and the Natural Sciences (CTNS)--a name that immediately drew her attention. Her talks with the Director, the Rev. Dr. Robert Russell, convinced her that her background in science was much needed for ordained ministry--she would not be leaving her science training behind, but taking it forward into ministry. These conversations were to set the course of her life in ministry.

At that time, it was so rare for people trained in physical sciences to enter religious vocations that it seemed almost taboo to do so, as if immersion in matter and energy denied the existence of things spiritual--which, of course, is not the case.

When she returned to Massachusetts, she finished seminary training at EDS.  Theology professor Owen Thomas, who is also a physicist, and the Rev. Scott Paradise, longtime Episcopal chaplain at MIT, mentored Barbara in her pursuit of a ministry to and among scientists and engineers, a neglected group in Christian evangelism. Bp. David E. Johnson, recognizing the value of such a ministry in his diocese of Massachusetts, encouraged her aspirations and ordained her to the diaconate in 1989 and the priesthood a year later.

In 1990, she founded the Center for Faith & Science Exchange (F&SE), which initiated a Science and Religion Program for the Boston Theological Institute. The Center presented conferences and consultations with the BTI, and initiated a lecture series that included such luminaries as theologians Wolfhart Pannenberg, Rosemary Radford Reuther, and Arthur Peacocke, and Nobel-laureate physicist Charles Townes. To further the networking needed to nurture and grow the new Center, she published a monthly newsletter for the ten years she headed up F&SE.

It was Arthur Peacocke who invited her to join the Society of Ordained Scientists (S.O.Sc.), a dispersed religious order of the Anglican Church, which he and physicist-theologian John Polkinghorne had helped to found. She became the first woman priest admitted to membership in S.O.Sc. at a time when women deacons in England were not yet admitted to priesthood.

In 1990, with the help of a Jesuit geologist-priest with long experience as a retreat director, Barbara designed a 40-day religious retreat expressly for scientists and engineers. A variation on the Ignatian Exercises, these meditations invite retreatants to reflect upon their lives in science and engineering as vocations and faithful responses to a call from God to attend closely to the Creation in love. She co-directed this retreat annually for ten years. The meditations were published by St. Mary's Press in 1997 with the title, Soul at Work: Reflections on a Spirituality of Working.

In order to grow the science-and-theology field, she knew that she needed to encourage and publicize the work of theological students with an interest or background in science, just as she herself had been encouraged by Bob Russell at CTNS. She and the BTI hatched the idea of a new periodical, The Journal of Faith and Science Exchange, to be published annually by the BTI. With grant money, she organized a student essay contest to which seminary and graduate school faculty members were encouraged to submit the work of their best students. The cream of the crop were published in the Journal alongside essays of established scholars in the field. The Journal was launched in 1997, only the second journal in the science-and-religion field (the other being Zygon). The Journal of Faith and Science Exchange was awarded a Polly Bond Prize of Excellence in 2001 by Episcopal Communicators.

In 2000, she became the Northeast Regional Director of the Science and Religion Course Program, a major project of CTNS that encouraged undergraduate, seminary, and graduate school faculty to develop and teach courses about the science-religion interactions. As part of this project she presented a major conference for teaching faculty entitled "Truth in Science, Truth in Religion," held at Harvard in 2001.

Around 1995, she became involved with the Ecumenical Roundtable on Science, Technology and the Church, an annual meeting of grass-roots delegations from several Christian denominations in the U.S. and Canada. She agreed to take over the leadership of the ad hoc delegation of Episcopalians that had been led initially by the Rev. Dr. Fred Burnham, a science historian and Director of the Trinity Institute. This group believed strongly that in order for the Episcopal Church to minister effectively within contemporary society, it needed to be scientifically and technologically savvy. With a mission to make this happen, the group made a favorable impression upon the Executive Council and eventually became established (1997) and then funded (2000) by the General Convention as the Executive Council's Committee on Science, Technology and Faith (ST&F). Barbara co-chaired ST&F until 2005.

The talent, experience, and expertise for the Committee has come from the members of the Episcopal Church Network for ST&F, a churchwide membership organization. Barbara served as the Convener of the Network from 2001 till 2005, as well as Editor of its quarterly electronic newsletter (http://home.earthlink.net/~smithmoran/). In 2005, The Committee on ST&F, with consultants drawn from the Network, produced a major resource for the church called A Catechism of Creation: An Episcopal Understanding, which was given a Polly Bond Award of Excellence the following year.

In diocesan work, she founded the Faith and Genetics Working Group in 1997 and led it for 8 years. During this time, the Working Group produced reports on human genetic enhancement, stem cell research, and sexual behavior in humans and other animals.
 Her other publications include invited chapters for God and Science: Must We Choose?, a curriculum for adult Christian education (BTI, 1995); and for God for the 21st Century (Templeton Foundation, 2000). She also co-edited Consumption, Population & the Environment (Island Press, 2000) and co-produced the education documentary, Living in Nature: Religion & Science in Dialogue on the Environment (BTI, 1996).

At the end of 2005, Barbara resigned from the Committee on ST&F in order to begin doctoral studies in pastoral theology at CDSP.
genesis award
The Rev. Dr. Barbara Smith-Moran, 2007 Genesis Award Winner.
Photo courtesy of  James Jordan



Copy of ECUSA Executive Council Citation

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Pollard Lecture Series - From Providence to Chaos

 
Submitted by Courtland Randall
Materials posted with permission of The Rev. Prof. Dr. Sjoerd Bonting.

The Boston Theological Institute hosted the second speaker in the Pollard Lecture Series on Science and Theology on 11 April 2007. The Rev. Professor Dr. Sjoerd L. Bonting recounted William G. Pollard's influence on Bonting's ordination to the priesthood at Washington National Cathedral while Bonting served as Section Chief of Biochemistry at the National Institute of Heath in Bethesda, Maryland.

Bonting was educated at the University of Amsterdam, and Chaired the Department of Biochemistry At Nijmegen.  His work has included research into active sodium transport and the biochemistry of vision.   Bonting has worked for the National Aeronautics and Space Administration at the Ames Research Center in California, and has served at the Universities of Iowa, Minnesota, and Illinois.

The Pollard Lecture Series is named for William G. Pollard, deceased physicist and Episcopal priest of Oak Ridge, Tennessee. Pollard conducted wartime research as part of the Manhattan Project and founded the Oak Ridge Institute of Nuclear Studies.  He was ordained in 1954 and remained active in science and research management throughout his life.  The purpose of the Pollard Lecture Series is to encourage scientists and science teachers to examine the theological and ethical implications of their scientific work.

Download presentation materials

Complete text of 11 April 2007 Concord Lecture.
Presentation: Unitarian - Trinitarian.  Can Science Bridge the Gap?  11 April 2007, Concord, MA.
Presentation:  Can Theology Keep Up With Science?  12 April 2007, MIT
Presentation:  Intelligent Design and Creative Chaos.  12 April 2007, Brown University.

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Revs. Sjoerd and Court
The Rev. Prof. Dr. Bonting (R) with
Mr. Courtland Randall (L), Pollard Lecture Coordinator
Photo courtesy of  Barbara Smith-Moran.


Presiding Bishop Testifies Before US. Senate on Climate Change


On 7 June 2007, The Most Rev. Katharine Jefferts Schori, Presiding Bishop of the Episcopal Church, testified before the Senate Committee on the Environment and Public Works regarding global warming and climate change.  Her testimony came roughly two weeks following an op-ed piece she wrote for the San Francisco Chronicle on the same issue.   As an oceanographer by training, the Presiding Bishop possesses a unique perspective on the interconnectedness of life on Earth and the fragility of the biosphere. As a scientist, she was able to comment on the validity of the data indicating that climate change is underway, regardless of the underlying causes.  As a Christian leader, she spoke about the concern of the Church for the adverse impacts that climate change will have on indigenous and impoverished peoples of the earth, both domestically and abroad.  The Presiding Bishop spoke about the Millennium Development Goals, and how climate change and poverty are inextricably linked.  She pointed out that Congress already has many tools at their disposal to act and help those who are least able to adapt to the effects of climate change, urged the Congress to be good stewards of the gifts given to this nation, and prayed that they might be blessed with wisdom and vision.

The full text of the Presiding Bishop's address to the Senate Committee on the Environment and Public Works is available on the ECUSA website.

Additional information about the Millennium Development Goals, which include goals toward eradicating hunger and  poverty, and creating environmental sustainability, can be found on the ECUSA website and the United Nations website.

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David Sloan Wilson Addresses Ecumenical Roundtable on Science, Technology, and the Church


The 2007 Ecumenical Roundtable on Science, Technology, and the Church was held 20-21 April in Manchester, New Hampshire.  David Sloan Wilson, founder of the Evolutionary Studies Program and Binghamton University, delivered the keynote address.  In his speech, Wilson summarized his recent publication Evolution for Everyone which parallels the courses he teaches at Binghamton University.  Wilson emphasized that "evolutionary theory is a powerful tool for improving and changing the world in a way that does not threaten the values of morality and hope for a better future".  He also offered that at the core of his current work is the question, "Can evolution make more progress than previous theoretical frameworks in making sense of religion?"

In a subsequent session on the 21st, Wilson participated in a panel discussion in which he presented thoughts on "Biology and Evolutionary Aspects of Homosexuality".  The panel included participants from the ECUSA Executive Committee on Science, Technology, and Faith, and  from the Faith and Genetics Working Group of the Diocese of Massachusetts.

Related article in Episcopal Life by The Rev. Deacon Josephine Borgeson.

Ecumenical Roundtable
Attendees at the 2007 Ecumenical Roundtable on Science, Technology, and the Church.
(click for larger image in new window)
Photo courtesy of James Jordan.
David Sloan Wilson
David Sloan Wilson addresses the Ecumenical Roundtable on Science, Technology, and the Church.  Photo courtesy of  James Jordan.

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Sally Bingham and Rowan Williams Recognized for Environmental Leadership



The Rev. Sally Bingham, priest in the Diocese of California, and Archbishop of Canterbury Rowan Williams were recognized as numbers three and four, respectively, on Grist's "15 Green Religious Leaders" list.   Sally is a member of the Executive Council's Committee on Science, Technology, and Faith.  Grist is an online journal of environmental news and commentary.  Congratulations!

Full story on the Episcopal Life website.
Full list of honorees on the Grist website.

Item forwarded by Dr. Sandra Michael

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Book Review - The Physics of Christianity, by Frank J. Tipler


Reviewed by Ray Spreier

In The Physics of Christianity, Tulane professor of mathematical physics Frank J. Tipler presents a tour de force that seeks to bring some scientific rigor into the debate between science and religion.   He embarked on the work after realizing that "there has been little to no research into central Christian claims and beliefs using serious scientific inquiry".  In  TPOC, Tipler presents the results of his work to do just that - to subject basic tenets of Christian belief to the scrutiny of modern physics and mathematics.

Tipler bases his findings on several assumptions - the multiverse interpretation of quantum physics, the standard model of particle physics, the principle of unitarity, and the bedrock assumption that the laws of physics are universal and unchanging, regardless of the frame of reference or particular universe of the observer - and that even God is self-bound by the laws of physics He has created. He first asserted that the many universes interpretation of quantum physics was helpful in resolving many theological problems in his earlier work, The Physics of Immortality.  In TPOC, Tipler builds on that foundation and presents scientific theories that would provide plausible explanations for the nature of the Godhead, various miracles, virgin birth, the Incarnation, and the Resurrection. 

According to Tipler's application of quantum theory,  God can be identified as the Cosmological Singularity.  The Cosmological Singularity necessarily exhibits a trinitarian structure in a many universes model, consisting of a Final Singularity or Omega Point (God the Father), the Initial Singularity (the Holy Spirit), and the All-Presents Singularity (the Son).  It is from this base that Tipler goes on to postulate that various miracles and doctrines of the Church can be explained, or at least shown to be congruent with, the laws of physics.   In reviewing the presentation materials from the Second William Pollard Lecture, I found a great deal of similarity between Bonting's interpretation of the Logos as the information-state carrier in the universe and Tipler's function of the All-Presents Singularity in a multiverse model.

Whereas Bonting and Tipler both present God as the source of infinite potential that sets order in motion through the laws of physics, Tipler puts a great deal of focus in applying the physical concept of unitarity, wherein it is God's ultimate intent for the universe at the Omega Point that exerts influence backward into the multiverse, drawing all paths toward their ultimate intended purpose.

Tipler is known for his unique style, often making pronouncements some consider brash.  This work is no exception, although in this work, he does put a great deal of emphasis on the fact that he is presenting theories that are congruent with physics, and he urges the scientific community to undertake further study and experimentation to verify or disprove these theories.  

Among the other ideas probed by Tipler -

- Miracles never exist outside of the laws of physics.  Rather, miracles are those events which may be assigned a low quantum probability of occurring within the normal realm of human experience, but which are reduced to a probability of 1 (will occur) by the principle of unitarity.  In other words, the miracle has to happen because it is necessary in order for the universe to achieve the final destiny set in motion by God.  

- The Star of Bethlehem may very well have been a supernova in the nearby Andromeda galaxy - we now have the technology available to search for supernova remnants 2M light years distant, and should do so.  

- The Virgin Birth is plausible if one considers modern studies involving parthenogenesis and the ease with which human oocytes can be induced to begin cell division.   He proposes the use of twin zygosity tests to collect frequency data from mother-daughter pairs.

- He concludes from the above that Jesus of Nazareth could have been a special case of XX male with insertion of the SRY gene (that which induces maleness) into the X chromosome.  He urges that DNA studies "properly" conducted on the Shroud of Turin could shed light on this hypothesis.

- The materialization and dematerialization reported by Jesus' followers is congruent with baryon annihilation via electroweak tunneling.  Studies performed on the rocks associated with the tomb of Jesus could reveal single-source nuclear particle tracks associated with neutrinos of high energy that would be associated with such an event.

- Real Presence and Transubstantiation are plausible if one accepts the Son as the All-Presents Singularity, with an awareness of, and ability to, interact with any present in a given universe path.

Obviously, my own experience with quantum physics pales to that of Tipler's.  However, In the "yes, but.." department, I was a bit unsettled with some basic epistemological and philosophical issues. Early on, Tipler appears to dismiss Kant and the homo sapiens frame-of-reference problem out of hand.  Stylistically, I  also felt that at times Tipler would present his initial hypotheses as statements of fact, yet the ensuing argument would develop along a chain of probabilities and "ifs", leaving me with a bit of a "measure with a micrometer, mark with chalk, and cut with an axe" feeling.   Nonetheless, in the end, I believe that Tipler is successful in illustrating that faith and science are not antithetical to one another, and that theories congruent with current knowledge of physics can be presented to harmonize basic assertions of the Christian faith.  He does admit that we still have no clue how the human soul per se or mechanics of consciousness really work.   So in the end, he urges the scientific and religious community to follow up on these theories with experimentation where current technology will allow us to do so.

Ultimately, I believe that there is an inherent paradox in any attempt by humankind to fully describe that which, by definition, is ineffable.  Nonetheless, there is something in the soul that seems to draw us to continually attempt to harmonize faith and science, and to bridge the gap.  In the end, we still arrive at the same boundary of human knowledge encountered by Kant, Heisenberg, and Kierkegaard.  TPOC made me run the intellectual gamut - agreeing with some premises, being forced to expand my thinking in certain directions, admitting plausibilities where I might not have in the past, strongly disagreeing with yet other premises.  Tipler drew me onward, engaged me intellectually, forced me to blow the dust off some old textbooks, and compelled me to frequently stop and just think.  For that, I am quite grateful to the author.  I would recommend TPOC to any reader who is willing to fully engage and grapple with such concepts yet admit that in the end, we just don't know with any certainty.

The Physics of Christianity
Frank J. Tipler
(c) 2007, Doubleday Press
978-0-385-51424-8

tiplercover

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In the Spotlight


Ray Spreier
Information Technology Professional - Astronomer,  Bend, Oregon
STF Network Committee Newsletter Editor

I was born in Santa Monica, California in 1960, and resided in Southern California through 1983, at which time my wife, daughter, and I moved to Central Oregon.  Throughout my youth, I was immersed in the aerospace and physics community, as my father served in various capacities, culminating his career as flight controls program manager for the Titan IV launch vehicle program for the USAF.  It is because of him that I was introduced to astronomy and science at a young age, and to him that I owe a debt of gratitude for a lifelong passion for learning. 

In 1983, I earned a degree in Russian linguistics from the University of California at Irvine, with secondary studies in physics and foreign policy. This started as a double degree, but it became quickly apparent that I tended to excel at languages, yet was a pretty mediocre mathematician.  Between 1983 and 2001, I served as an information security professional in both the government and private sectors.   Career highlights include open source research in the former Soviet republics and developing distributed knowledge systems for the international AV-8B Harrier II+ program (USMC, Royal Navy, Kingdom of Spain, and Republic of Italy).  In 2001 I re-entered the private sector, and currently serve as Chief Information Officer for Mid Oregon Federal Credit Union.  

In 1986, following a two year period of interaction with the intelligence community, I "rediscovered" my faith and the Episcopal Church.  It was a home where I could find solid ethical foundations, practice my beliefs, yet still question and probe.  In 1989, I began a discernment process toward the permanent diaconate in the Diocese of Eastern Oregon. I was very involved in lay eucharistic ministry, preaching ministry, elder care, and rural parish dynamics.  I was also able to help establish some early online communication systems between the parishes in our missionary diocese.  I completed the two year dicoesan course of study and some additional studies in philosophy.  In 1991, I withdrew from the process, believing that I could be effective as a lay person.  Unable to escape the persistence of the Call, in late 2006, I once again entered into a formal process toward the permanent diaconate.  I currently attend Trinity Episcopal Church in Bend, Oregon, and serve in an educational and preaching rotation among the parishes that comprise the Episcopal Convocation of Central Oregon, for which I also serve as webmaster and Co-Convener.  The nexus of science and faith, the apparent congruence of quantum theory and propositions of the Christian faith, and practical ministry (talk about opposites!) are areas of particular passion.  In 2006, I discovered the ST&F Network and immediately joined.   Earlier this year, I responded to a call to follow (or attempt to!) in the footsteps of Barbara Smith-Moran as newsletter editor.

I'm a strong believer in participatory citizenship.  I am a Chaplain with the Boy Scouts of America, serving at the troop level as well as in regional leadership development programs.  Other activities include the United Way of Deschutes County, COLINK (a grassroots ministry organization seeking to provide financial education, resources, and access to at-risk and marginalized individuals), and serving as a guest lecturer at the Sunriver Nature Center Observatory.  I can often be found volunteering in a classroom or conducting astronomy viewing for people of all ages. A moonless night under the dark high desert skies of Central Oregon is often where I feel closest to my Creator.  To quote John Dobson, the sidewalk astronomer, "How can you ponder the ultimate questions of the universe if you've never seen it"?

My wife, Nancy, and I met in high school in Southern California and have been married for 28 years.  She is a true bibliophile and works at the Deschutes County Library.   Our daughter Tanya is a graduate of Gonzaga University, and works as chemist and project manager for Bend Research.  Our son Alex is finishing up his degrees this year in History and Religious Studies at the University of Oregon.

I can be reached at rspreier@bendcable.com.

Spreier


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Items in the News


Presiding Bishop Katharine Jefferts Schori was interviewed on PBS on the June 8, 2007 edition of Bill Moyers Journal.   In the interview, the Presiding Bishop spoke about science, the environment, and the current challenges in the Episcopal Church.  A 25 minute video segment and full transcript of the interview is available on the PBS website.

The General Theological Seminary (GTS) in the Chelsea area of Manhattan, New York, began construction on what is perhaps the largest geothermal project in the Northeast -- converting the school's heating-cooling system, now powered by fossil fuel, to a new energy-efficient geothermal system.   Full story is available on the Episcopal Life website.

The Trinity Institute's 38th Theological Conference is set for January 2008, with focus on the relationship between religion and violence.  Full story is available on the Episcopal Life website.

Financial difficulties and drastic changes in the role of the Christian church in society are prompting the leaders of the 11 seminaries connected with the Episcopal Church to reconsider theological education. The seminaries' Council of Deans has met three times this year already, twice more than its normal annual meeting, to discuss issues facing the seminaries. Presiding Bishop Katharine Jefferts Schori joined the deans in their March and June meetings.   Full story is available on the Episcopal Life website.

Boston College and University of Tennessee teams collect data on past hurricane trends from stalagmite deposits and tree rings.  The growing field of paleotempestology.  Full story on Christian Science Monitor  website.

Florida State University department of physics RESOLUT facility will re-create conditions similar to those in the heart of Type 1a supernovae.  Project hopes to shed light on nuclear processes responsible for creation of matter and origin of elements.  Full story on the Science Daily website.

Subscribe to the Episcopal Life newsfeed in your email.

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The Episcopal Church Network for Science, Technology, and Faith



STFLogo


The Episcopal Church Network for Science, Technology, and Faith is an organization open to all Episcopalians interested in the interaction between the Christian faith and science, technology, and medicine.  The Network intends to:

- Facilitate dialog between members of this Church and members of the scientific, technical, and medical communities;
- Be an educational resource for this Church, its seminaries, and the wider Christian community; and
- Provide guidelines in Christian ethics for use in everyday decisions within contemporary American culture.

For additional information on the Network, its work, and membership please refer to the ECUSA website.

You may also download brochures about the STF Network in English or Spanish (Adobe PDF).

Newsletter

The ST&F Network newsletter is published three to four times per year.  

Comments and news items may be sent to the Newsletter Editor, Ray J. Spreier,  postal address 20780 Ranch Village Ct., Bend, Oregon 97701.

Previous issues of the Network Newsletter may be downloaded here.

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